Tuesday, 15 August 2017


'As far back as I can remember, I had the habit of thanking God for everything I received, and asking him for everything I wanted. If I lost a book, or any of my playthings, I prayed that I might find it. I prayed walking along the streets, in school and out of school, whether playing or studying. I did this not in obedience to any prescribed rule. It seemed natural. I thought of God as an everywhere-present Being, full of kindness and love, who would be offended if children talked to him.' 
Charles Hodge in Dale Ralph Davis, Slogging Along in the Paths of Righteousness: Psalms 13-24, p. 62. 

Sunday, 13 August 2017


'...there was one thing he could not bring himself to believe in, and that was the resurrection of the body. Of the soul yes, of course, for he was certain he had a soul, but all that flesh of his, the fat enveloping his soul, no, that would not rise again and why should it?, Pereira asked himself. All the blubber he carted around with him day in day out, and the sweat, and the struggle of climbing the stairs, why should all that rise again? No, Pereira didn't fancy it at all, in another life, for all eternity, so he had no wish to believe in the resurrection of the body.' 
Antonio Tabucchi, Pereira Maintains, p.2. 

Sunday, 6 August 2017


'...the church has created a culture that simultaneously pressures singles to get married and makes it very difficult for them to do so.' 
Gina Dalfonzo, One by One:Welcoming the Singles in Your Church, p.85. 

Saturday, 5 August 2017


'Contempt is one of four behaviors that, statistically, can predict divorce in married couple. People who speak with contempt for one another will probably not remain united for long.' 
Sebastian Jurgen, Tribe, p.126. 


'My friend Ellis was once asked by a troubled young boy whether there was any compelling reason for him not to pull the legs off a spider. Ellis said there was.
"Well spiders don't feel any pain," the boy retorted.
"It's not the spider I'm worried about," Ellis said.' 
Sebastian Jurgen, Tribe, p.112. 


'The beauty and the tragedy of the modern world is that it eliminates many situations that require people to demonstrate a commitment to the collective good. Protected by police and fire departments and relived of most of the challenges of survival, an urban man might go through his entire life without having to come to the aid of someone in danger - or even give up his dinner. Likewise, a woman in a society that has codified its moral behavior into a set of laws and penalties might never have to make a choice that puts her very life at risk. What would you risk dying for - and for whom - is perhaps the most profound question a person can ask themselves. The vast majority of people in modern society are able to pass their whole lives without ever having to answer that question, which is both an enormous blessing and significant loss. It is a loss because having to face that questions has, for tens of millenia, been one of the ways that we have defined ourselves as people. And it is a blessing because life has gotten far less difficult and traumatic that it was for most people even a century ago.' 
Sebastian Jurgen, Tribe, p.59. 


'According to a global survey by the World Health Organization, people in wealthy countries suffer depression as much as eight times the rate they do in poor countries, and people in countries with income disparities - like the United Sates - run a much higher lifelong risk of developing severe mood disorders. A 2006 study comparing depression rates in Nigeria to depression rates in North America found that across the board, women in rural areas were less likely to get depressed than their urban counterparts. And urban North American women - the most affluent demographic in the study - were the most likely to experience depression.' 
Sebastian Jurgen, Tribe: On Homecoming and Belonging, p.20. 

Saturday, 29 July 2017


'I am afraid that you will despair of an end to the many demands made upon you and become calloused....It would be much wiser to remove yourself from these demands even for a while than to allow yourself to be distracted by them and led, little by little, where you certainly do not want to go. Where? To a hard heart. Do not go on to ask what that is; if you have not been terrified by it, it is yours already.' 
Bernard of Clairvaux in Peter Scazzero, The Emotionally Healthy Leader, p.188. 


'...the first and most difficult task we face as leaders is to lead ourselves. Why? Because it requires confronting part of who we are that we prefer to neglect, forget or deny.' 
Peter Scazzero, The Emotionally Healthy Leader, p.51. 


'Leading a church, an organisation, or a ministry that transforms the world requires more than the latest leadership strategies and techniques. Lasting change in churches and organizations requires men and women committed to leading from a deep and transformed inner life. We leads more out of who we are than out of what we do, strategic or otherwise. If we fail to recognize that who we are on the inside informs every aspect of our leadership, we will do damage to ourselves and to those we lead.' 
Peter Scazzero, The Emotionally Healthy Leader, p.48.